nolan-kane:

Codex Seraphinianus, 1976-1978

‘The Codex Seraphinianus is a book written and illustrated by Italian artist, architect and industrial designer Luigi Serafini, from 1976 to 1978. The book appears to be a visual encyclopedia of an unknown world, written in one of its languages, an alphabetic writing intended to be meaningless.’

Wikipedia

source

ale-easy:

Faust dans son laboratoire, 1896 by Frederick Boissonnas

ale-easy:

Faust dans son laboratoire, 1896 by Frederick Boissonnas

(via haxtor)

(Source: ramswork, via bushwasright-deactivated2013051)

asctx:

The Seventh Continent (Michael Haneke, 1989)

fuckyeahpreraphaelites:

SpringLawrence Alma-Tadema1894 

fuckyeahpreraphaelites:

Spring
Lawrence Alma-Tadema
1894 

(via haxtor)

asctx:

Herostratus (Don Levy, 1967)

asctx:

Herostratus (Don Levy, 1967)

browsethestacks:


George Leonnec
The Ride
“La Vie Parisienne” (1924)

browsethestacks:

George Leonnec

The Ride

“La Vie Parisienne” (1924)

(Source: ynvrspics, via rhea137)

secretcafe:

“Until agriculture, human beings evolved in societies organized around an insistence on sharing just about everything. But all this sharing doesn’t make anyone a noble savage. These pre-agricultural societies were no nobler than you are when you pay your taxes or insurance premiums. Universal, culturally imposed sharing was simply the most effective way for our highly social species to minimize risk. Sharing and self-interest, as we shall see, are not mutually exclusive. Indeed, what many anthropologists call fierce egalitarianism was the predominant pattern of social organization around the world for many millennia before the advent of agriculture. But human societies changed in radical ways once they started farming and raising domesticated animals. They organized themselves around hierarchical political structures, private property, densely populated settlements, a radical shift in the status of women, and other social configurations that together represent an enigmatic disaster for our species: human population growth mushroomed as quality of life plummeted. The shift to agriculture, wrote author Jared Diamond, is a “catastrophe from which we have never recovered.”
- Sex at Dawn by Christopher Ryan & Cacilda Jethá

secretcafe:

“Until agriculture, human beings evolved in societies organized around an insistence on sharing just about everything. But all this sharing doesn’t make anyone a noble savage. These pre-agricultural societies were no nobler than you are when you pay your taxes or insurance premiums. Universal, culturally imposed sharing was simply the most effective way for our highly social species to minimize risk. Sharing and self-interest, as we shall see, are not mutually exclusive. Indeed, what many anthropologists call fierce egalitarianism was the predominant pattern of social organization around the world for many millennia before the advent of agriculture.

But human societies changed in radical ways once they started farming and raising domesticated animals. They organized themselves around hierarchical political structures, private property, densely populated settlements, a radical shift in the status of women, and other social configurations that together represent an enigmatic disaster for our species: human population growth mushroomed as quality of life plummeted. The shift to agriculture, wrote author Jared Diamond, is a “catastrophe from which we have never recovered.”

- Sex at Dawn by Christopher Ryan & Cacilda Jethá

(via infinity-on-trial)

biscodeja-vu:

OVERLY PERFECT

biscodeja-vu:

OVERLY PERFECT

(Source: papertissue, via rhea137)